This past October on Lifou island, a ancient-style canoe was pushed into the coastal lagoon – a small act that marked a profoundly important moment.
It was the first launch of a heritage boat on Lifou in living memory, an event that assembled the island’s three chiefly clans in a exceptional demonstration of solidarity.
Activist and sailor Aile Tikoure was instrumental in the launch. For the past eight years, he has led a program that seeks to restore ancestral vessel construction in New Caledonia.
Dozens of canoes have been crafted in an initiative designed to reconnect local Kanak populations with their seafaring legacy. Tikoure explains the boats also help the “beginning of dialogue” around sea access rights and conservation measures.
This past July, he travelled to France and had discussions with President Emmanuel Macron, advocating for marine policies shaped with and by local tribes that honor their relationship with the sea.
“Forefathers always crossed the sea. We forgot that knowledge for a period,” Tikoure states. “Currently we’re rediscovering it again.”
Canoes hold profound traditional significance in New Caledonia. They once symbolised travel, trade and clan alliances across islands, but those practices diminished under foreign occupation and outside cultural pressures.
The initiative began in 2016, when the New Caledonia heritage ministry was considering how to restore ancestral boat-making techniques. Tikoure worked with the administration and following a two-year period the vessel restoration program – known as Project Kenu Waan – was launched.
“The hardest part wasn’t harvesting timber, it was gaining local support,” he says.
The Kenu Waan project worked to bring back heritage voyaging practices, mentor apprentice constructors and use canoe-making to enhance traditional heritage and regional collaboration.
So far, the team has created a display, published a book and facilitated the building or renovation of nearly three dozen boats – from Goro to the northern shoreline.
Unlike many other Pacific islands where forest clearing has limited timber supplies, New Caledonia still has suitable wood for constructing major boats.
“Elsewhere, they often work with synthetic materials. Here, we can still craft from natural timber,” he says. “It makes a significant advantage.”
The canoes built under the initiative integrate oceanic vessel shapes with regional navigation methods.
Since 2024, Tikoure has also been teaching seafaring and ancestral craft methods at the local university.
“This marks the initial occasion these subjects are taught at graduate studies. It’s not theory – this is knowledge I’ve lived. I’ve navigated major waters on these canoes. I’ve cried tears of joy during these journeys.”
He voyaged with the members of the traditional boat, the Pacific vessel that journeyed to Tonga for the oceanic conference in 2024.
“Throughout the region, including our location, we’re part of a collective initiative,” he says. “We’re taking back the ocean collectively.”
In July, Tikoure travelled to the French city to share a “Kanak vision of the marine environment” when he met with Macron and additional officials.
In front of government and international delegates, he pushed for collaborative ocean management based on Indigenous traditions and local engagement.
“It’s essential to include local populations – especially people dependent on marine resources.”
Today, when mariners from throughout the region – from the Fijian islands, Micronesia and New Zealand – visit Lifou, they examine vessels in cooperation, refine the construction and ultimately sail side by side.
“It’s not about duplicating the ancient designs, we make them evolve.”
For Tikoure, teaching navigation and advocating environmental policy are connected.
“It’s all about community participation: what permissions exist to navigate marine territories, and who determines which activities take place there? Heritage boats function as a means to begin that dialogue.”
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